Colebrooke even managed to get his ‘scheming hands’ on the Dasam Granth, as well. Englishmen like Malcolm easily managed to procure Birs of the Guru Granth Sahib taking them to Calcutta to study. Hat is why Sarbloh Granth was the most secret and guarded of Sikh religious texts. Thus it was from the Sarbloh Granth that the Khalsa of the Misl Period drew its greater strength and prowess. With the contemplation of Sarbloh Granth, ‘Chandi sada chari rehendi hai’ meaning, one is always intoxicated in the spirit of war against ignorance. With contemplation of Dasam Granth, ‘Chandi char jandi te uttar jandi hai’, meaning ‘spirit of war comes and goes’. The difference in Dasam Granth and Sarbloh Granth is that although Bir Ras (warrior essence) is born of Dasam Granth, it is Sarbloh Granth which gives an individual’s warrior essence an everlasting, final and complete lethal cutting edge. His handwritten copy of Sri Sarbloh Granth Sahib is also mentioned before 1920 it was at the Gurdwara Shahid Ganj at the place of martyrdom of Baba Gurbakhsh Singh, but then during the Akali agitation it was lost by the elder lady who served there.’ – from – ‘Itihas Damdami Taksal (Sankhep)’ () Nihang tradition holds that, whereas Guru Granth Sahib is the embodiment of ‘Shaant Ras’ (essence of peace)and the guru, Dasam Granth and Sarbloh Granth are the embodiments of ‘Bir Ras’ (warrior essence) and the following guided texts. Didar Singh Khjal and his teacher, Baba Thakur Singh, wrote a sanctioned book that speaks of Nihang Baba Gurbakhsh Singh’s handwritten copy of Sarbloh Guru Granth: ‘Baba Gurbakhsh Singh Ji like Baba Deep Singh Ji Shahid made hand written copies of Sikh scriptures and small liturgy booklets and sent them to appropriate places. Whereas the Guru Granth Sahib and Dasam Granth could be publicly seen at gurdwaras, Sarbloh Granth was always kept within the Nihang groups as a secret text. Even ancient Sikh and non-Sikh texts are silent on the subject of the Sarbloh Granth. In fact, the vast majority of Sikhs have not even heard of this text let alone laid eyes on Sarbloh Granth. Whereas extensive works have been written on Guru Granth Sahib and to some extent on Dasam Granth, one will find hardly anything written on the Sarbloh Granth. Sarbloh Granth is the second great scripture respected by the sikhs but revived by the nihang. This sri- Granth- ji has only been discovered recently putting an answer to most questions (Why haven’t we heard about this Granth before?) Why is it that not many people know about this?
Sri sarbloh granth pdf download code#
The scripture also contains very important information regarding the Khalsa’s status and code of conduct. In this respect the war story can be viewed in an analogy of the internal battle between Good vs. However a large portion of Sarbloh Granth is the explanation of the war story in relation to spiritual concepts such as Bibek and Abibek.
Sri Sarbloh Granth Sahib Ji is one large story which deals primarily with the war between various demons, most noteably Beerajnaad, and an avatar of Mahakal, which is called Sarbloh. This Sarbloh Granth is the 2nd Granth of Sri Guru Gobind Singh Ji, the first being Sri Dasam Granth Sahib Ji. In the scripture, the author Guru Gobind Singh Ji writes Himself the name of the granth at the end and calls it Sri Manglacharan Puran. Sri Manglacharan Ji is the real name of Sri Sarbloh Granth Sahib. Sri sarbloh granth sahib ji/Sri Mangalacharan puran Ji
This PDF is of a Puratan handwritten Sri Sarbloh Granth S ahib